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The Devil's Playground is such a scandalous movie for us "English" when we first watch the film because we are bombarded with images of the Amish that are not characteristically associated with their culture. We see Amish girls and boys drinking and driving cars and the only way that we, the "English," can tell that they are Amish is because the girls are wearing the traditional Amish clothing. Mixing the concept that all Amish are pure with the behavior that is quite far from it is a difficult issue for many people to grasp. The Devil's Playground is all about the Amish rumspringa, an event that many "English" people are not aware takes place. The Amish rumspringa and the purpose behind the rumspringa would make Paulo Freire, author of "The 'Banking' Concept of Education" ecstatic. The ideas of the rumspringa and Freire seem to have a great deal in common. Just as Freire wanted students to be involved in freethinking learning, the Amish allow their children to be involved in freethinking decision-making during their rumspringa; however, the Amish still have control over the events and expectations involved in the rumspringa, especially as these relate to girls.
Freire's main point in the "The 'Banking' Concept of Education" is that the current way of learning is wrong. He believes students should be allowed to think freely and come up with the answers to the "problem-posed" questions instead of having their knowledge inserted into them much like that of money in a bank. The Amish share Freire's ideas on allowing the individual to think for themselves, which in itself is peculiar, since the Amish pride community over the individual. Yet, the Amish feel that the individuals must choose for themselves whether of not to join the Amish church. Freire and the Amish leaders want students/children to be given the opportunity to experience life and the world, before committing themselves to either knowledge in Freire's case or a lifestyle in the case of the Amish. Freire's free-thinking was achieved by the students challenging the teachers and the curriculum that is laid out for students to receive. Similarly, Amish free-thinking is achieved through the period known as rumspringa.
Rumspringa is the time in an Amish child's life in which they are "set free". At the age of sixteen, boys and girls of the Amish community take the chance and opportunity to experience the "English" culture. Even in this time of freethinking, there are expectations of what rumspringa should be for each gender. The males that are involved in rumspringa are basically allowed to go and do as they please. Males are allowed to enter the church when they want, and they are allowed to dress "English" and buy cars. Females are allowed to wear "English" clothes and buy cars, but it is "frowned" upon if they actually partake in such acts. In the movie, The Devil's Playground, the character of Joann tells us how those expectations and how her individual rumspringa has lead to her feeling nothing but guilt. Amish girls in the rumspringa are expected to continue to wear their Amish clothes, Joann did not. Amish girls are expected to join the Amish church by the age of 18, with or without a partner to marry Joann did not. Amish girls are supposed to continue living at home during their rumspringa Joann did not. After doing these things, Joann felt in the wrong and moved back home and began to change her ways. She felt as if she let her family and community down. However, if the rumspringa was a true time of free-thinking and allowing the children the time to find themselves and make the decision of what they want to do with their lives, then, in theory, Joann should have felt no guilt. It is here that Freire would criticize the Amish lifestyle. There should not be this gender double-standard according to the Freirian way of thinking.
Yet, it is not only in the rumspringa that woman are stifled and not allowed to have the same rights and thoughts of men. Men are thought are to be the head of the household and women are the "weaker vessel." Another afflicted woman in The Devil's Playground is Velda. Velda went through her rumspringa. Then, Velda made the decision to join the Amish church, because she felt as if there was no other choice. Which on the surface seems not to be the true according to the rumspringa definition at face value, yet both Joann and Velda felt that way. Anyhow, Velda joined the Amish church and was engaged to be married. She made her wedding dress and was completely prepared to complete this next "expected" stage in her Amish life. Yet, four weeks before the marriage, Velda backed out. Velda thought that by getting married and completing her Amish duty that she would feel like a Queen. At one point during the movie, Velda put on the wedding dress for the camera. She tells the listeners how the dress covers up the person she wants to be. While Velda is wearing the dress she explains that by being Amish she felt like "I [she] had no where to go." Velda should have never felt this way, she should have learned through her rumspringa that the Amish way of life was not for her; however, she did not come to this conclusion because she felt outside pressures about what was "expected" from the Amish community. Therefore, she felt obligated to join the Church and then once inside realized that it was not for her and had to leave and in leaving was shunned by her family, friends, and community; the people she had known her whole life. Deciding to "go English" or "go Amish" is a very personal and, I suspect for most a very difficult task. It seems unfair that some of the Amish youth especially the girls are faced with this double standard that makes their decision process all that much harder.
The double standard of women versus men is not an uncommon one. The Amish are definitely not the only community in which the thought that males are superior and have one set of rules and females are inferior and should follow a different set of rules prevails. It does appear strange to me though, that a culture that so embraces the community over the individual favors the man over the women. In a culture that is all about community should not every community member regardless of gender have the same rules and expectations? For the Amish culture to follow Freire and his ideas, the double standard would have to disappear. Both males and females should be given the same expectations, rules, and respect when deciding something as important has whether to join or abstain from the Amish religion. Rumspringa should and maybe someday will completely follow the Freirian way of free-thinking for all genders.
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