Thursday, May 28, 2020

Abraham

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Traditionally, Chapter of Genesis, the Binding of Isaak, is viewed as a central chapter to the Hebrew Bible insofar as Abraham's great and ever-trusting faith in a seemingly exterior character, God, is both tested and proven true. Viewing God, however, as simply an archaic (perhaps imaginary) exterior phenomenon, a booming voice which descends from on High, makes it all to easy for one to dismiss the passage as irrelevant to one's life and experience and continue on one's merry way unmoved. I propose another reading. Taken beyond the literal level, the Binding of Isaak may be seen as the archetypal story for inward spiritual journey and revelation. The story represents an expansion of inner consciousness, or the awakening of insight which brings a human, Abraham, closer to understanding the universe, or closer to embodying the completeness of God's vision.


The Binding of Isaak begins with an inner calling, in which God speaks to Abraham, "Abraham," and Abraham replies, "Here am I." (1) Taken at face value, it seems strange that God would be calling out for Abraham, as if the Omniscient Creator would not be able to find him independently. Yet, more profoundly, God's calling may be seen as the first step of inward spiritual journey, as a sort of self-evaluation. God's calling is the inward call to attention which asks, 'Where are you in your inner development; where are you in relation to God?' It is only after this self-evaluation that Abraham becomes open to knowing what must be undertaken. It is then that God tells him to "Take now [his] son, [his] only son, whom [he loves], Isaak, and go too the land of Moriah, and offer [Isaak] there as a burnt offering on one of the mountains of which [He] will tell him." () What is really being asked of Abraham? What does Isaak represent? Essentially, one's child is an outward manifestation of one's self; it is a being which a parent has created out of his or her own self, with God's help. In this way, a parent's child is a representation of his innocence, his goodness, and of everything that he holds dear and sacred. Thus, asking Abraham to sacrifice Isaak, a child for whom he waited most of his life to be born, is like asking Abraham to sacrifice his own innocence, his own creation and his own self.


Abraham must serve a higher call to journey, without truly knowing where he is going, how long it will take, why he is going and what of himself will be sacrificed. Yet Abraham follows this mysterious inner calling unquestionably, humbly carrying out


God's request. Abraham leaves his home, takes his son, and begins a journey that is simultaneously physically demanding and replete with inner strife. Slowly, Abraham's path is revealed to him. "On the third day," as it is written, "Abraham lifted his eyes, and saw the place a far off." (4) Abraham is a servant to the call of God; it is his humility that allows him to follow. Indeed, Abraham's humility leads him to the point of binding "Isaak his son" and "[stretching] forth his hand, and [taking] the knife to slay his son." ( -10) Abraham has completely let go of himself, of what he loves and treasures. This is the moment of utter egolessness, and it is at this moment that revelation becomes possible. Again comes the call, this time from the mouth of an angel, saying, "Abraham, Abraham." Again, Abraham must find himself, must evaluate where he has been, and see where he is in this moment of sacrifice. "Here am I," he responds, devoted and earnest. (11)


Thus it is proclaimed that God has witnessed Abraham's selflessness, and knows his devotion; God wishes Abraham to "lay not a hand upon [Isaak], neither do…anything to him." (1) With that, Abraham "[lifts] his eyes" and sees the gift God has left him, "a ram caught in the thicket by his horns." (1) Abraham follows by sacrificing the ram, and by naming the place "Adonaijireh," meaning "In the mount where the Lord is seen." (14) Interestingly, the Aramaic word Adonaijireh may also be translated as, "The Lord seeth", or, "On the mount of the Lord there is vision." God both sees and is seen. Abraham has experienced an expansion of vision He has witnessed God and God has witnessed him; Abraham has seen with God's eyes.


Understood as the archetypal spiritual journey, the message of the Binding of Isaak becomes clearer and more relevant. That is, it is only when one lets go of one's ego and of everything that one treasures in order that one might follow a greater calling that true, divine revelation becomes possible. Furthermore, the more one sees, the more one's seeing is multiplied. Once Abraham has tasted God's vision, his reward is the multiplication of his "seed as the stars of the heaven, and as the sand which is upon the sea-shore." (17) What he has been willing to sacrifice comes back to him multiplied; he will have many descendants, and these descendants will be a reflection of both God's vision in heaven ("the stars") and of human capabilities on earth ("the sand"). Abraham's seed will also "possess the gate of his enemies," just as internal insight or meditation allows a person to "multiply" his capacity to see and to master his mind from succumbing to mental defilements or negativities which are the internal "enemies". (17)


Abraham's journey is not a story of a man's blind faith to a God we cannot know. Rather, it is the story of inward spiritual struggle and renunciation which leads a person to vision and to a multiplication of vision which is God's sight. It is a taste of the universe. It is Abraham's awakening.


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