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"Wherever women are violated, diminished, have their life drained away, God's glory is dimmed and put at historical risk (Johnson; 15)."
While any one group of people is oppressed, it is impossible to understand God's glory.With the exclusion of women from religious speech, we loose half of what religion is about.Our influence on the past and our opinions today are important aspects of religion that often go unnoticed to many.Johnson brings these problems to light and gives us ways in which to begin inclusive theology.
First, it is important to point out that the exclusion of women from religious speech has shaped cultures and the way women are treated. To say that god is a man, and he represents what humans should mold their life after, gives men an advantage right from the start. This belief suggests it is holier to be a man than to be a woman. "God implicitly represents what it takes to be the highest good, the profoundest truth, the most appealing beauty.Such speaking, in turn, powerfully molds the corporate identity of community and directs its praxis (Johnson; 4)." This has become the foundation of patriarchal societies.The hierarchy will always favor the male, including everything from family life to corporate America.
The work feminists have done regarding "God talk" in the past thirty years has been remarkable.However, it has also taken on many forms; there has not been a solid agreement between them.Everyone has their own insights as to how we should change the speech, or even if we should.Johnson suggests that it would be difficult to drop the word God because of how much it is used in everyday life.It may be more effective to renew our notion of God "with metaphors and values arising from women's experience (Johnson; 4)." Through a better understanding of God and closer reading of religious texts written about women, we gain a new appreciation for both and how they coexist.
I believe her suggestion to further examine the texts is the most important.The inclusion of women in the bible does exist.There are stories of Sophia which are not discussed in the Christian community nearly enough.Holes are also prevalent in the bible.Many stories seemed unfinished.Another problem lies in how these texts have been interpreted by male religious leaders.For example, the Holy Spirit is not only grammatically feminine with female traits, but is a woman.If Jesus is a man, then the Holy Spirit is a woman.
Lastly, we must remember that although the symbol of God functions, it is just that, a symbol.The word God is nothing more than three letters.What lies behind the word is what matters."God is great, beyond what can ever be fathomed (Johnson; 106 Jb 66)." To give God a male or female name does God injustice.I find the 100th name of Allah to be the one that does the most justice.In this silence, we create our own notion of God drawing upon the experiences we choose.With the inclusion of women, it is liberating to all.
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